Saturday, September 21, 2019

Globalization, Ethics and Islam Essay Example for Free

Globalization, Ethics and Islam Essay Ian Markham in his book stated his view of religion and its value to human race. Just like the view of Said Nursi, his source of ideology, he firmly believed in world peace that is founded on deep religious ethics. For Markham, all religions of the world have responsibility and authority in keeping moral ethics alive in the society. This is contrary to the view of Alasdair MacIntyre who claimed that â€Å"there are adequate non-religious alternative foundations for ethics† (p. 66); Aristotle who said that moral assertion is â€Å"an intelligible framework† (p. 68); and other names in history like Kant, Hume. Globalization therefore, will make its sense in the absence of hate and war, and in upholding ethical values instituted in religious beliefs worldwide. Though he accepts justification for ethics of other religion, yet he believes that Islam faith could draw clearly the idea of ethical system. Religions of the world should establish its own paradigm of ethics for Markham puts it, â€Å"†¦ because moral factors should (and in practice – do) shape our public life† (p. 68). He further added, â€Å"The basic commitment to decency in our public discourse is a moral judgment that the public square needs. † Furthermore, Markham also believes that the place of religion is private and not public, which he meant that the State should not control the citizens’ beliefs and practices but the same should not allow any public expression of religious belief for â€Å"public disorder would ensue† (p. 67). Therefore, as Markham tried to explain, religion has greater responsibility in maintaining world peace if it holds to the principles of morality and ethicss; for only when faith made sense, ethical framework would not have any sense either. Comparative Analysis of Markham’s View and Thomas Michel’s on Issue of Ethics and Globalization Thomas Michel the advocate of Catholic faith believes that there are similarities in his view and that of Markham on issue of religion and world peace, which he called â€Å"the ethics of peace† (p. 37). He recognized the contribution of these two great persons to the topic. Pope John Paul II on World’s Day in 2002 delivered a message that proposed, â€Å"True peace must rest on †¦justice and forgiveness† (p. 37). Pope explained that peace in form of ‘cease-fire’ only amplify the issue; while peace may be attained by getting to the â€Å"heart of the conflict and try to heal human relations† (p. 38). He added, when there is oppression or injustice peace is impossible. The resolution for world peace according to Pope is justice in forms of moral virtue and legal guarantee; these, he believed are the elements of international system of relations among peoples – â€Å"full respect for rights and responsibilities† (p. 38). This concept is closely related with the idea presented by Markham in which, religion has to stand on idea of having moral and ethical standard established and practiced in the society. Markham clearly emphasized in his book that the world â€Å"needs deeply committed orthodox, exponents of each tradition to outline an ethical system that is both true to the beliefs and practices of that tradition† (p. 65). The Pope emphasized in the message the importance of justice and forgiveness as virtues people must embrace to have peace. Qur’an teaches about patience, which is a predominant virtue in that book. Yusuf 12 verse 90 of Qur’an says, â€Å"One who is mindful of God and patient indeed God will not forfeit the recompense due to those who do good. † Work Cited Markham, Ian S. and Ozdemir, Ibrahim. Globalization, Ethics and Islam: The Case of Bediuzzaman Said Nursi. Burlington, USA: Ashgate Publishing, Ltd. , 2005

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